The Illusion of the Good Essay -- Philosophy Philosophical Papers

The Illusion of the GoodABSTRACT The enquire of morality relates to the good and its contrary, evil. What ethics does with its object is to seek to learn it, that is, not to pass water either the concept of the good or the actions that fall under that concept. Thus, the postulateion that follows is What is the good?, or strictly calling, what is the comment of the good? hardly the comment asked for, as any former(a) definition, is necessarily related to the science of language. But language itself is a social phenomenon. Consequently, the definition of any concept implies the require of the social roots of this concept. In this sense, the quest of the roots is prior to the quest of what is. Examples are taken from Platos Republic, Freuds Civilization and Its Discontents, and Schlicks Problems of morals to show that the good is either in the state, in the super-Ego or in society. This means that the origin of the good lies break throughside the good itself, or, outside eth ics. Hence, we cannot speak of the good per se, and if we do, we fall into an illusion. Q To what object does the promontory of ethics relate?A To the good and its contrary, evil.Q And what does ethics do with the object?A Ethics seeks to understand it, that is, not to produce neither the concept the good, nor the actions that fall under this concept.Thus, the question that seems to follow isWhat is good? Or, strictly speaking, what is the definition of good? But the definition asked for, as any other definition, is related, necessarily, to the science of language as G.E. Moore has pointed out in his book. But language, itself, is a social phenomenon. Consequently, the definition of any concept. In this sense, the quest of the social roots i... ...in internal psychological processes, and considering record as the sole enemy and as the source of evil. Not only nature is evil, but also man as long as the duality goo/evil has been interiorized, and Homo hominy buys us is the inevit able outcome.Nevertheless, real nurture ran against this illusory dichotomy. The industrial revolution in Europe was preceded by ghostlike critical thinking and the liberation of human reason from any other authority save that of reason itself. Hence, thin revolution reveals that real phylogeny is realized with the help of technology guided by science get the hang nature for the sake of satisfying mans needs.Notes(1) S. Freud, Civilisation and its Discontents, (trans.) J. Strachey, W.W. Norton Company, Inc. 1961, pp. 71-72.(2) Schlick, Problems of Ethics, (trans.) D. Rynin, Dover Publications, 1961, pp. 90 and 91.