Antigone

The History of committeeary post San Francisco de Asis                  On June 27th, 1776 Father Palon and Pedro Cambon, disco biscuit Christian Indians driving pack mules, and almost 300 level of cows arrived at the Arroyode los Dolores which Anza and Father Font had selected for a military com military com missionary station site. They order up a camp, erected an arbor (gazebo) as a unorthodox chapel and on June 29th, 1776 Font celebrated mass. This was the spring of atomic number 20s 6th mission.                           Missions were settlements where padres (priests) from the Catholic Church taught their religions beliefs to the population earnestby. The padres k unexampled when they left Spain to serve divinity sidestep and carry the word that they might never return.                  Father Serra hold dear the Indians to give up their grow and to live and w ork at the missions. In exchange he would offer them a late way of life. Since Agriculture was an important activity on the missions they were taught culture skills and took c be of the animals. Their crops and animals supplied most of the food needed to commit the padres, the Indians, and the soldiers active nearby. Women grind corn and spun the wool while children self-possessed olives to get ahead oil for lamps, medicine, and in cooking. The Indians were excessively taught tradecrafts scream tanning trounce so they could support themselves. At the mission de Asis Indians began making adobe brick and, in 1778, work on the arrange perform. They constructed and repaired mission buildings. They also began building forts and presidios to protect the entrance to the large Bay. Towns and pueblos were also started near the missions for settlers from Mexico. The Padres at the missions were very friendly go visitors a step forward to stay.             Â Â Â Â Â Â The padres hoped to convert the! Indians and thought they should envision the Spanish Culture in order to be levelheaded Christians. It was new and exciting to legion(predicate) Indians so they joined the missions and worked very hard. However, non all Indians were skilful so they ran away. Some rebelled and accused all one colligate to the missions of trespassing upon the bea of their forefathers. For the many that stayed Mission Dolores had its consider of sorrows. thither were long periods of fog and damp- cold, unhealthy weather. Thousands of Indians died from diseases brought by the Spanish like measles and shrimpypox. Some died from the change in their diets.                   by means of the days Mexican leaders wanted to get give up of anything attached with the Old Spanish Government and a polished missionary station was assigned to take over the mission in 1834. The land was divided among Indians, atomic number 20ns, and New Mexican Settlers. They started ran chos on the land. Some Indians stayed to work. just about(prenominal) ran off to the mountains or deserts. Padres returned to Mexico and Spain. By 1841 the mission buildings were go to pieces because of neglect. The belongings was restored to the perform building after the United States acquired California in 1846. The mission grew again in importance as a parish church in the brawling, booming gold brace city of San Francisco.                  Mission Dolores survived the great earthquake and fire of 1906 hardly the structure to the parish church was damaged. The ruined modern church had to be re spatial relationd. It was completed in 1918, and dedicated on Christmas.                  Today, Mission Dolores is a small adobe church and a tiny burying ground packed with diachronic headstones. Its thick adobe walls and its roof tone and tiles argon original. The pileus becalm shows the decorations by the Indians and many of the work figures of the missions patron sai! nts are the work of neophytes (converts).

Three bells are still hung from rawhide thongs. The mission is unproblematic in style without the usual arches and arcades. It is know for a coarse facade front and its cleanliness unusual in church architecture for its time.                  On the left gradient of the church is a small graveyard where much of San Franciscos history is put down in stone. It includes both(prenominal) the famous and unknown. Here is a list of some of the inhumed: James Casey and Charles Cora, hung by the Vigilantes in 1856; A brass honors the depot of Fath er Palou, maiden priest at the mission; William Leidesdoff, a blackman who was an early civic leader; presume Luis Antonio Arquello, the initiative governor of Alta California under Mexican authority; Don Francisco de Hara, San Franciscos 1st mayor. The Grotto of Our Lady of Lourdes Shrine marks the place of these bury dead. There is a statue of Father Junipero Serra in the cemetery. To the honest side rises the great basilica which was completed in 1918.                  Today, in that location are visitor tours of the mission where you can see the flowery altar, Moorish-Corinthian architecture, the garden cemetery, Indians, public figures, and museum. The church is used only for weddings, baptisms, funerals, and specific masses. In the small church religious services are held twice yearly, on Memorial Day and on June 29th, the anniversary of its number 1 mass.                  We Americans are attracted to the mi ssions as exotic ruins. The missions propel us that ! California was once the New Spain. Mission Dolores is rigid in the shopping centre of San Francisco, California on Dolores track between 16th and seventeenth streets. If you want to get a full essay, order it on our website: OrderCustomPaper.com

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